Lit. a propitiatory sacrifice, through faith
by his blood; (Greek - hilasterion [iÔlasth/rion] , “place
of propitiation).” The word occurs, 1 John 2:2; 4:10 as the
trans. of hilasmos, “that which propitiates,” “a
propitiatory sacrifice.” Hilasterion is used by the Septuagint,
and Hebrews 9:5 for “mercy-seat.” The mercy-seat was
sprinkled with atoning blood in the day of atonement Leviticus 16:14
in token that the righteous sentence of the law had been (typically)
carried out, so that what must else have been a judgment-seat could
righteously be a mercy-seat ; Hebrews 9:11-15; 4:14-16, a place of
communion Exodus 25:21,22.
In fulfilment of the type, Christ is Himself the hilasmos, “that
which propitiates,” and the hilasterion, “the place
of propitiation” --the mercy-seat sprinkled with His own blood--
the token that in our stead He so honoured the law by enduring its
righteous sentence that God, who ever foresaw the cross, is vindicated
in having “passed over” sins from Adam to Moses Romans
5:13 and the sins of believers under the old covenant (See Scofield
“Exodus 29:33”) and just in justifying sinners under
the covenant. There is no thought in propitiation of placating a vengeful
God, but of doing right by His holy law and so making it possible
for Him righteously to show mercy.
Remission passing over of sins done aforetime, i.e. since Adam. Cf.
Hebrews 9:15.
Romans 3:25
Whom God hath set forth to be a
through faith in his blood, to declare his righteousness for
the
of sins that are past, through the
of God;
1 John 2:2
And he is the propitiation for our sins: and not for ours only, but
also for the sins of the
.
1 John 4:10
Herein is love, not that we loved God, but that he loved us, and sent
his Son to be the
for our sins.
Hebrews 9:5
And over it the cherubims of glory shadowing the
; of which we cannot now speak particularly.
Leviticus 16:14
And he shall take of the
of the bullock, and sprinkle it with his finger upon the mercy
seat eastward; and before the
shall he sprinkle of the blood with his finger seven times.
Hebrews 9:11-15
11 But Christ being come an high priest of
, by a greater and more perfect
, not made with hands, that is to say, not of this building;
12 Neither by the blood of goats and calves, but by his
he entered in once into the holy place, having obtained
redemption for us.
13 For if the blood of bulls and of goats, and the ashes of an heifer
sprinkling the unclean, sanctifieth to the
of the flesh:
14 How much more shall the blood of Christ, who through the
offered himself without spot to God,
from dead works to serve the living God?
15 And for this cause he is the
of the new testament, that by means of death, for the redemption
of the
that were under the first testament, they which are called might
receive the promise of eternal
.
Hebrews 4:14-16
14 Seeing then that we have a
, that is passed into the heavens, Jesus the Son of God, let
us hold fast our profession.
15 For we have not an high priest which cannot be touched with the feeling
of our
; but was in all points tempted like as we are, yet
.
16 Let us therefore come boldly unto the throne of grace, that we may
obtain
, and find
to help in time of need.
Exodus 25:21-22
21 And thou shalt put the mercy seat above upon the ark; and in the
ark thou shalt put the
that I shall give thee.
22 And there I will
with thee, and I will commune with thee from above the mercy
seat, from between the
which are upon the ark of the testimony, of all things which
I will give thee in commandment unto the children of Israel.
Romans 5:13
(For until the law sin was in the world: but sin is not
when there is no law.
Exodus 29:33
And they shall eat those things wherewith the
was made, to
and to
them: but a stranger shall not eat thereof, because they are
holy.
Quiz created by Atty. Gerry T. Galacio, Baptist
Distinctives, free online Bible Institute for Asia, Africa and Latin
America